“The right to be forgotten”, a
reasonable reality or a Web 2.0 myth? by Jamie Taylor
The issue of an individual’s want,
right or need to their online personal privacy has since its inception produced
considerable contention and debate. Currently this alleged “right” is not
protected by a host of the most prominent social media sites on the web,
arguably the most publicised legal deficiency of this nature being found on
facebook.com. Increasingly however this issue of an individual’s right to
“freedom from the past” is, as social networking sites information spans longer
and longer time periods, creating considerable issues both personal and more
general. My blog will therefore focus upon where this issue lies with current
governments, what the effects and risks are to individuals through their social
networking profiles, and whether it is both reasonable and realistic for our
private lives online to simply… disappear.
Due to growing pressure in regards
to deletion of personal information the issue has risen to the top of the
technological legislation agenda. This has come in the form of a European Union
initiative to provide people with “the right to be forgotten” which would come
in the form of a European Data Protection Regulation. However, at this present
time a political clash between the European Union and the British ministry of
Justice has erupted regarding this legal change. The British Ministry of
Justice is alternatively requesting an adapted law that would apply to Britain,
providing it with greater “flexibility” in its enforcement of such a law. The main
crux of the British governments’ argument is the possible difficulty in
enforcing such a law, which due to the manner in which sites like twitter, MySpace
and Facebook pass on personal information to third-party companies could lead
to long-term, potentially costly and irrevocably unsuccessful recuperation.
In terms of opposition to the EU
proposed legislation seems to be stuck more so upon the practical usage and
implementation of such legislation.
Clearly this could prove time-consuming and costly in a period of budgetary
governmental cuts and will, at least in the British example provide headaches
in regards to how this right is protected and how social networking sites are
punished for contravening this proposed legal change. This argument does become particularly more
compelling when the manner in which data is passed on between various internet
organisations is taken into account and how exactly this is to be traced if it
has been replicated as has been argued by Edward Vaizey the current Minister
for Culture, Communications and Creative Industries.
It would appear that despite this
rebuke from the British government in very recent years the consequences of
embarrassing or equally false data remaining on the internet has all ready
fuelled scandals and legal battles regarding grey areas in data protection. Notable
examples have been Max Schem who had a high profile battle spanning a number of
months with Facebook in order to obtain the subsequently discovered 1,222 pages
of material the site possessed on him. A
case currently running in the British press pertains precisely to the now
ever-emerging risks attached with possessing a social networking profile from
an early age, where the newly appointed first
youth police and crime commissioner Paris Brown
(17) is under investigation from both the national media and police force alike
for posting homophobic, racist and violent language on her twitter account
dating back to when she was 14 years old, including a reference to “hash
brownies” in which she denies all allegations.
The most prominent argument being
given in her defence is the fact she was 14 at the time of publishing these
comments and despite her now still relatively young age, it is unfair for her
to be judged on comments made whilst in her early adolescence. Primarily it is
the right to delete potentially damaging or embarrassing posts from individuals
past, most likely those in their youth that this proposed European legislation
would be pursuing. It can be assumed without a doubt that these kind of instances
will become more common in the near future and reach a point where all
individuals are indicted for past posts in regards to; university applications;
job interviews and at the top end of the scale political appointments. This
feeling is equally reflected by the British public with the privacy pressure
group Big Brother Watch recording 68% of British people stating ‘concerns’ regarding
their personal privacy online.
The debate can continue in regards
to whether these methods of vetting are valid or in fact accurate but a more
critical issue is still that of whether an individual, after consenting to the
terms and conditions of an individual social network and voluntarily publishing
statements/information/posts online should have the right to erase these once
they become outdated, inaccurate or potentially damaging to the individuals
personal interests. It is an interesting
conflict point that has emerged from the basic principles and basis of Web 2.0,
which inherently relies upon exchange of information and date between
individuals and where the possession of such information lies post-publishing.
Nonetheless it appears fairly unanimous that the vast majority are in favour of
this right in principle, even in just a hypothetical sense, with nay-sayers to similar
or the same legislation arguing along lines of feasibily of implementation
rather than the now somewhat outdate ‘if you have nothing to hide you have
nothing to lose’ argument. Viktor
Mayer-Schönberger the self-professed “midwife” of the right to be erased and
the current professor of internet governance at the Oxford Internet Institute
has stated, "The more I've worked on data protection over the past 20
years, the more I've realised that at the heart of this, what matters as much
as the privacy aspect is the issue of human decision-making”. Essentially Mayer-Schonberger is hitting at
the primary argument for the right to be erased, that it is fundamentally an exercise
of an individual’s right to decide their past and present and not that of a potentially
unscrupulous social network provider.
Even with this morally derived
argument opposition to such internet privacy laws has been upheld, with claims that
this measure could damage the growth of the internet industry in the European
Union by U.S. Critics of the legislation. Thomas Lenard, president of the
Technology Policy Institute (a free-market think-tank) claimed, “If adopted, it
will stifle the development of the Internet, which depends critically on the
use of individual data to develop, improve, and fund services and
content." Equally the costs this would bear upon large corporations has
been raised as a supporting argument for how this may stifle the industries
growth where, under the legislation “The proposal would require companies with
more than 250 employees to appoint data protection officers, and it would
require companies to report data breaches within 24 hours.” However for the
obvious reasons it seems unreasonable to suggest the costs for such processes
would significantly damage a company’s economic prospects.
Nonetheless it would seem the
general consensus upon an individual’s right to erase has been decided amongst
the general population and politicians alike and would appear to be in many
regards a matter of moral conviction if not one of governmental practicality.
However in the exceptional case of Britain it would seem the enforcement of
such a deemed essential right may in fact be considerably more difficult than
one would initially assume, especially in an industry where social networking
sites have enjoyed a near 20 year head start in shaping their own internet
privacy policies to ensure and protect their business interests for the
foreseeable future. Even with this legislation in place the innumerable
replications, spread of data and information sharing presents the question as
to whether one could ever truly be ‘erased’, current internet data practices
and trends would suggest, in spite of the perceived entitlement many of us feel
we have to this liberty, regrettably no.
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